The Fortunes     Peter Ho Davies     (2016)

Peter Ho Davies has crafted a heartbreaking metafictional novel about the experience of being Chinese American. I was skeptical at first about the designation of “novel,” since the dust jacket details four separate sections, each with distinct characters, set in various time periods over the past 150 years. Perhaps, I thought, this is another book of short stories, like Davies’s two previous collections. By the time I’d finished reading The Fortunes, however, I could see that it is a novel, with the sections linked in hundreds of intricate ways. It may even be that the first three sections of the novel are intended as the fictional work of the fictional main character in the fourth section, hence the “metafictional” designation. Got all that?

It plays out in this way. The first section, “Gold: Celestial Railroad,” is about Ah Ling, a half-Chinese, half-white immigrant to California during the building of the railroads in the 1860s. First as a laundry worker and then as servant to Charles Crocker, a railroad baron, Ah Ling is thrust into controversies over Chinese labor on the Central Pacific Railroad. Throughout this section, the longest of the book, Ah Ling struggles with his identity, his relationship to other Chinese Americans, and his place in the emerging society of the American West.

Next, in “Silver: Your Name in Chinese,” we meet Anna May Wong, a Chinese American actor in the early days of Hollywood. Wong is portrayed as holding her own in an industry that blatantly discriminates against Asian Americans, routinely casting white actors to play Asian characters. Wong gets lesser roles as temptresses or discarded mistresses. Off camera she takes on numerous white lovers, both male and female.

Moving ahead in time to 1982, the section titled “Jade: Tell it Slant” recounts the story of Vincent Chin, an unarmed man who was beaten to death with a baseball bat by two Detroit auto workers angered by the rise of Japanese auto manufacturing. They thought Chin, a Chinese American, was Japanese. The narrator in this section is a friend of Chin’s who fled the scene and feels guilty about it even thirty years later. Since I live in southeast Michigan, I’m very familiar with this crime and with the lack of punishment for the perpetrators. Still, I found the grisly descriptions of Chin’s death hard to read. It’s small comfort that the Vincent Chin case brought to the public’s attention the racist attitudes toward Asian Americans in our nation.

Finally, in “Pearl: Disorientation,” we meet Chinese American John Ling Smith in the present day. Smith (who has a white father and a Chinese mother) and his wife (who is Irish American) are in China to pick up a baby they are adopting. We learn that Smith has begun to write a historical novel about the Chinese workers on the transcontinental railroad. He’s also made a start on books about Anna May Wong and the Vincent Chin case, but he hasn’t completed any of these projects. He feels vaguely guilty that he holds a university teaching position.

Aha—this is where the reader sees some metafictional possibilities. Maybe the preceding sections of The Fortunes are actually John Ling Smith’s unfinished attempts to make sense of the Chinese American experience in the United States. The first three sections of the book, after all, feature historical characters, albeit in fictional scenarios. Smith is totally fictional, but his fictional character is grappling with the same issues of racial discrimination and cultural assimilation that Ah Ling and Anna May Wong and Vincent Chin faced.

Davies doesn’t pull any punches in depicting the racist attacks on Chinese Americans, both verbal and physical. I was taken aback by the huge number of offensive epithets, jokes, and fake accents that Asian Americans endure—about the folds of their eyes, the size of their genitals, and the tone of their skin. The most extreme attack is the brutal murder of Vincent Chin.

The connections that Davies creates between the four sections of his novel astonished me at every page. The word “jade” comes up as the color of the water that Chinese immigrants see on their journey across the Pacific Ocean, as the cigarette holder of Anna May Wong, as the elephant charm on a neck chain that Vincent Chin is wearing when he dies, and as the trinkets that adoptive parents buy when they are in China to pick up their babies. Elephants (real and toy) keep appearing, as do bamboo cages and baskets. Railroad cars trundle in and out of the stories. In 1860s California, the bones of dead railroad workers are carefully sent back to China; in circa-2000 China, John Ling Smith marvels at the unearthing and reconstruction of the Terra Cotta Army, part of a necropolis for an ancient Chinese emperor. We’re told that Smith attended college at Caltech, having been rejected by Stanford; the historical figure Leland Stanford, who founded Stanford University, appears in Ah Ling’s story. The linkages go on and on.

Every person interacting with society must grapple at least occasionally with questions of identity, class, and status. Chinese Americans also carry the weight of one of the great cultures in the history of the world. Davies’ characters straddle East and West; read this novel to see how they handle it.