Repression in Ireland

The Heart’s Invisible Furies     John Boyne     (2016)

In first-person fictional narrative, Irishman Cyril Avery, adopted son of Charles and Maude Avery, tells us his life story, in bursts every seven years from 1945 to 2015. Cyril starts with a detailed description of his own birth to the unmarried Catherine Goggin, and we know that he must have learned these details from Catherine herself. So we keep waiting for the page on which Cyril finds his birth mother. Be patient, reader, because that page does eventually arrive.

First we get a full account of growing up gay in an Ireland that was dominated by the Catholic Church. The tale is brutal but realistic—novelist John Boyne himself likely suffered some of the violence and indignities described. And Boyne does not confine himself to homophobia in Ireland. His character Cyril lives as an expatriate in Amsterdam and New York for many years. Amsterdam in 1980, though a tolerant city overall, is home to vicious pimps who exploit “rent boys.” New York City in 1987 is the epicenter of the AIDS epidemic, which many Americans saw as a punishment by God for homosexuality.

The cast of The Heart’s Invisible Furies includes straight women who are ostracized by Irish society because of their pregnancies, adoptive parents who are unloving, straight men who assault gays, and gays who strike back. Somehow, Cyril survives, and his tenacity is amazing. He tries hard to comprehend the antagonism toward him:

”’Why do they hate us so much anyway?’ I asked after a lengthy pause. ‘If they’re not queer themselves, then what does it matter to them if someone else is?’

‘I remember a friend of mine telling me that we hate what we fear in ourselves,’ she said with a shrug. ‘Perhaps that has something to do with it.’” (224-225)

I do have some criticisms of The Heart’s Invisible Furies. The text can veer into didacticism as Boyne gives voice to “the heart’s invisible furies,” a line from a WH Auden poem. I found the ending weak in comparison with the rest of the novel—I’m guessing that Boyne used unconventional narrative techniques in order to take his readers right to the very end of Cyril’s life. In addition, I was able to spot a few minor anachronisms because I lived in Dublin myself back in the early 1970s. None of these issues leads me to discourage potential readers.

The status of the Roman Catholic Church in Ireland is today much different than it was in previous centuries. Investigations in recent decades have revealed sexual abuses by priests and severe maltreatment of women and their children in church-run homes for unwed mothers. At least partially because of these scandals, far fewer Irish citizens now attend Mass, and the power of the church over sexuality has lessened. Homosexual activity was decriminalized in Ireland in 1993, and in 2015 same-sex marriage was adopted by popular referendum. In 2017, Leo Varadkar became the first openly gay Irish prime minister.

To get the most from John Boyne's dark and powerful novel, you might want to do a quick review of the history of Ireland and familiarize yourself with Irish terms like "Taoiseach" (prime minister). It’s well worth the effort.

Two Irish Tales

Tender     Belinda McKeon     (2015)     PLUS     Solace     Belinda McKeon     (2011)       

The tradition of sad stories in Irish literature crosses genres and includes both literary and popular writing. To mention a few, there’s Samuel Beckett’s bleak, darkly tragicomic dramas; Sean O’Casey’s depressing presentations of the working classes; and Maeve Binchy’s early novels that turn on the repressive structures of family and religion. Belinda McKeon stands firmly in this Irish tradition with her two novels, Solace and Tender.

In Tender, the more recent book, we meet Catherine Reilly and James Flynn, two friends in their late teens living in Dublin. Catherine is a student of English and art history at Trinity College, and James is an aspiring photographer, just back in Ireland from an apprenticeship in Berlin.

The year is 1997, and this fact is key to understanding the novel. The years from the mid-1990s to the mid-2000s were the period of the Celtic Tiger, a boom time when the Republic of Ireland had tremendous economic growth that transformed it quickly from one of the poorest countries in Europe to one of the wealthiest. Young people from Ireland’s rural areas thronged the cities, especially Dublin, to wallow in the new consumerist culture. Jobs were plentiful, and the longstanding Irish commitment to excellent education meant that these young people were ready for them.

The 1997 Dublin social scene depicted in Tender is heady (and even more beer-fueled than it was in the 1970s, when I lived in Dublin). But still, underlying all the mad gaiety is that Irish melancholy, the unhappiness that results from the clash of modern education and capitalism with hidebound religious beliefs and agricultural life. A term of contempt that is flung around constantly in Tender is “culchie,” the Irish slang word for an unsophisticated person from outside the Dublin area.  Americans might use a word like “hick” or “bumpkin.”

In a nation where contraceptives were illegal until the 1980s, Irish families used to ostracize daughters who were pregnant out of wedlock. In 1997, young adults don’t need to be as concerned with unintended pregnancy, but their parents are still having trouble accepting the sexual activities of their offspring, especially if those activities are between people of the same sex. Some of the cruel prejudices of Ireland’s past have not faded.

In Tender, Catherine’s inner voice is a prime narrator, and this voice of hers can overwhelm the reader at times with meandering and eventually obsessive thoughts. Well, the master of stream-of-consciousness writing was James Joyce, so there’s another Irish tradition for you. My advice to readers is to keep wading through the middle of Tender, because the final sections of the book move much more quickly. Summarizing the action of the novel is a line from poet Ted Hughes that crops up repeatedly: "What happens in the heart simply happens."

The urban/rural divide we see in Tender is even more apparent in McKeon’s first novel, Solace, which to my mind is a better piece of writing. Solace was written four years before Tender but is set after the Celtic Tiger boom years have turned to bust. Economic hardship has set in.

For the Solace character Mark Casey, a PhD student in literature at Trinity College, the drug of choice is more likely to be cocaine than alcohol. His struggles with the older generation center on filial obligations rather than on sexual mores. Mark’s father wants him to come home to help with the family farm, but Mark’s life is in Dublin, writing an elusive dissertation and pursuing an equivocal affair with Joanne, who is training to be a lawyer. The plot thickens when it turns out that Joanne is the daughter of a man with whom Mark’s father has a longstanding and bitter feud. After a terrible accident, the surviving characters must settle their differences as they reassemble their lives.

In both Tender and Solace, McKeon’s Ireland is a radiant place. She doesn’t choose sides in the battle between the rural and the urban life, and she doesn’t demonize Ireland’s rural inhabitants. Take, for instance, her portrayal of County Longford, the birthplace of characters in both novels and also McKeon’s own birthplace. Longford is quite ordinary countryside, mostly flat bogland in the middle of the island nation. It’s not one of the counties close to Dublin, nor is it one of the dramatically scenic coastal counties in the west of Ireland. But McKeon’s descriptions in both novels give Longford a pastoral sweetness, a sunny agrarian purity.

As for the great city of Dublin, Trinity College is in the center of all that Georgian architecture and all those rowdy pubs. The streets that were familiar to Leopold Bloom are still highly walkable, and McKeon shows us the sights and the citizens. Go along for the walk.